By Christopher F. Rufo. Excerpt:
"First, critical race theory isn’t an exercise in promoting racial sensitivity or understanding history. It’s a radical ideology that seeks to use race as a means of moral, social and political revolution. The left-leaning media has sought to portray it as a “lens” for examining the history of racism in the U.S., but this soft framing obscures the nature of the theory, which maintains that America is an irredeemably racist nation and that the constitutional principles of freedom and equality are mere “camouflages,” in the words of scholar William F. Tate IV, for white supremacy. The solution, according to prominent exponents of critical race theory such as Ibram X. Kendi, is to abolish capitalism and install a near-omnipotent federal bureaucracy with the power to nullify any law and silence political speech that isn’t “antiracist.”
Second, the grassroots movement against critical race theory is nonpartisan, multiracial and mainstream. Parents have revolted against critical race theory training at high schools in liberal cities such as New York, Los Angeles and San Francisco. The most successful campaigns have been led by racial minorities who oppose the manipulative and harmful practices of critical race theory in the classroom. Asian-Americans in particular have argued that critical race theory will undermine merit-based admissions, advanced learning programs and academic standards.
Third, state legislation about critical race theory bans a specific set of pedagogies—not teaching about history. Left-leaning media outlets have claimed that bills in states such as Idaho, Oklahoma, Tennessee and Texas would ban teachers from discussing racism in the classroom. This is patently false. The legislation in these states would simply prohibit teachers from compelling students to believe that one race “is inherently superior to another,” that one race is “inherently racist, sexist, or oppressive,” or that an individual “bears responsibility for actions committed in the past by other members of the same race.” The same bills explicitly say that teachers may and should discuss the role of racism in American history, but they may not shame or treat students differently according to their racial background."
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